Results for 'Paul F. Dhooghe'

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  1. The principle of the topological localization of symbols and the meaning of the ultimate-meaning-a contribution from the human behavioral and social-sciences.Paul F. Dhooghe & Guido Peeters - 1992 - Ultimate Reality and Meaning 15 (4):296-305.
    A topological model of elementary semiotic schemes is presented. Implications are discussed with respect to the establishment of abstract terms and the search for ultimate meaning.
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  2. Psychological research as the phenomenologist views it.Paul F. Colaizzi - 1978 - In Ronald S. Valle & Mark King (eds.), Existential-phenomenological alternatives for psychology. New York: Oxford University Press. pp. 6.
     
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  3.  63
    The challenge of global ethics.Paul F. Buller, John J. Kohls & Kenneth S. Anderson - 1991 - Journal of Business Ethics 10 (10):767 - 775.
    The authors argue that the time is ripe for national and corporate leaders to move consciously towards the development of global ethics. This papers presents a model of global ethics, a rationale for the development of global ethics, and the implications of the model for research and practice.
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  4.  83
    Making Do Without Expectations.Paul F. A. Bartha - 2016 - Mind 125 (499):799-827.
    The Pasadena game invented by Nover and Hájek raises a number of challenges for decision theory. The basic problem is how the game should be evaluated: it has no expectation and hence no well-defined value. Easwaran has shown that the Pasadena game does have a weak expectation, raising the possibility that we can eliminate the value gap by requiring agents to value gambles at their weak expectations. In this paper, I first prove a negative result: there are gambles like the (...)
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  5. Persons, Animals, Ourselves.Paul F. Snowdon (ed.) - 2014 - New York, NY: Oxford University Press.
    What kind of thing are we? Paul Snowdon's answer is that we are animals, of a sort. This view--'animalism'--may seem obvious but on the whole philosophers have rejected it. Snowdon argues that animalism is a defensible way of thinking about ourselves. Its rejection rests on the tendency when doing philosophy to mistake fantasy for reality.
  6.  56
    A Model for Addressing Cross - Cultural Ethical Conflicts.Paul F. Buller, John J. Kohls & Kenneth S. Anderson - 1997 - Business and Society 36 (2):169-193.
    As transnational interactions increase, cross-cultural conflict concerning ethical issues is inevitable. This article presents a model for assisting decision makers in selecting appropriate strategies for addressing cross-cultural ethical conflict. A theoretical framework for the model is developed based on the literature on international business ethics and on conflict resolution. The model is illustrated through several case examples. Implications for future research and practice are discussed.
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  7.  57
    The Life of Jesus Christ.Paul F. Barry - 1938 - Thought: Fordham University Quarterly 13 (2):335-336.
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  8.  33
    Pascal’s Wager.Paul F. A. Bartha & Lawrence Pasternack (eds.) - 2018 - New York: Cambridge University Press.
    In his famous Wager, Blaise Pascal offers the reader an argument that it is rational to strive to believe in God. Philosophical debates about this classic argument have continued until our own times. This volume provides a comprehensive examination of Pascal's Wager, including its theological framework, its place in the history of philosophy, and its importance to contemporary decision theory. The volume starts with a valuable primer on infinity and decision theory for students and non-specialists. A sequence of chapters then (...)
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  9.  23
    A Model for Implementing a Sustainability Strategy through HRM Practices.Paul F. Buller & Glenn M. McEvoy - 2016 - Business and Society Review 121 (4):465-495.
    There is a rapidly growing interest in the topic of sustainability as it relates to long‐term business performance that optimizes the “triple bottom line”: economic, environmental, and social outcomes. This article articulates a multilevel conceptual model for executing a business strategy for sustainability primarily through the design and implementation of human resource management practices. The model builds on open systems theory, the resource based view of the firm, and the concept of line of sight to identify certain key organizational capabilities, (...)
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  10. Persons, animals, and ourselves.Paul F. Snowdon - 1990 - In Christopher Gill (ed.), The Person and the Human Mind: Issues in Ancient and Modern Philosophy. Oxford University Press.
     
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  11.  23
    The concept of dominance also has problems in studies on rodents.Paul F. Brain - 1981 - Behavioral and Brain Sciences 4 (3):434-435.
  12. The formulation of disjunctivism: A response to fish.Paul F. Snowdon - 2005 - Proceedings of the Aristotelian Society 105 (1):129-141.
    Fish proposes that we need to elucidate what 'disjunctivism' stands for, and he also proposes that it stands for the rejection of a principle about the nature of experience that he calls the decisiveness principle. The present paper argues that his first proposal is reasonable, but then argues, in Section II, that his positive suggestion does not draw the line between disjunctivism and non-disjunctivism in the right place. In Section III, it is argued that disjunctivism is a thesis about the (...)
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  13. How to interpret direct perception.Paul F. Snowdon - 1992 - In The Contents of Experience. New York: Cambridge University Press. pp. 48-78.
     
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  14. Chapter five right for the wrong reasons: A critique of sociology in professional adult education.Paul F. Armstrong - 1989 - In Barry P. Bright (ed.), Theory and Practice in the Study of Adult Education: The Epistemological Debate. Routledge. pp. 94.
  15.  1
    Die Zeittheorie des Aristoteles.Paul F. Conen - 1964 - München,: Beck.
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  16.  1
    A larger life, from greed to greatness.Paul F. Bechtold - 1975 - Elgin, Ill.: Brethren Press.
  17. Die Zeittheorie des Aristoteles.Paul F. Conen - 1968 - Tijdschrift Voor Filosofie 30 (1):173-174.
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  18.  12
    Abortion: for the fetus's own sake?Paul F. Camenisch - 1976 - Hastings Center Report 6 (2):38-41.
  19.  74
    Profit: Some moral reflections.Paul F. Camenisch - 1987 - Journal of Business Ethics 6 (3):225 - 231.
    The issues of profit, its moral meaning, justification and role, need careful examination. Mistakes to be avoided in making moral sense of profit include the assumption that profitability establishes a company's moral rectitude. Profit is too complex a phenomenon to establish any such thing. Steps toward clarifying these issues include distinguishing profit as the goal of the corporation from the larger goals of the economy itself, and clarifying what we mean by profit. Profit often includes the moral or value consideration (...)
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  20. Religious Methods and Resources in Bioethics.Paul F. Camenisch & Alastair V. Campbell - 1996 - Bioethics 10 (2):164-166.
     
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  21.  30
    The Rediscovery of the Mind.Paul F. Snowdon - 1994 - Philosophical Quarterly 44 (175):259-260.
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  22.  3
    Commentary: On the Professions.Paul F. Camenisch - 1976 - Hastings Center Report 6 (5):8-9.
  23.  7
    Biomedical innovation and world health.Paul F. Basch - 1989 - Perspectives in Biology and Medicine 33 (4):501-508.
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  24. Why learning?Paul F. Colaizzi - 1978 - In Ronald S. Valle & Mark King (eds.), Existential-phenomenological alternatives for psychology. New York: Oxford University Press. pp. 119.
  25.  33
    Authenticity, Power, and Pluralism: A Framework for Understanding Stakeholder Evaluations of Corporate Social Responsibility Activities.Paul F. Skilton & Jill M. Purdy - 2017 - Business Ethics Quarterly 27 (1):99-123.
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  26.  5
    The Intuition of Zen and Bergson.Paul F. Schmidt - 1971 - Philosophy East and West 21 (1):92-93.
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  27.  70
    Marketing ethics: Some dimensions of the challenge.Paul F. Camenisch - 1991 - Journal of Business Ethics 10 (4):245 - 248.
    We should seek an ethic internal to marketing arising from marketing's societal function, rather than imposing some add-on ethic. This suggests that marketing should enhance the information and the freedom the potential customer brings to the market transaction. Defining and achieving this information and freedom is difficult, but marketers suggest that the market itself drives out major violators, a suggestion less persuasive concerning increasingly complex goods and services. Marketing also is tempted to appeal to our baser, darker side. These problems (...)
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  28.  3
    Eamonn Callan's Creating Citizens: Political Education and Liberal Democracy.Paul F. Bitting - 2000 - Paideusis: Journal of the Canadian Philosophy of Education Society 13 (1):49-54.
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  29.  27
    Androgens and human behaviour: A complex relationship.Paul F. Brain - 1998 - Behavioral and Brain Sciences 21 (3):363-364.
    The claimed link between dominance and free testosterone is an intriguing one but problems remain in attempting to link this single hormonal measure to human behaviour. These include the heterogeneous nature of dominance, the precise nature of the correlation(s), and whether only testosterone is important.
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  30.  32
    Aggression in female mammals: Is it really rare?Paul F. Brain - 1999 - Behavioral and Brain Sciences 22 (2):218-218.
    The view that female mammals are more docile appears to arise in part from imposing human values on animal studies. Many reports of sexual dimorphism in physical aggression favouring the male in laboratory rodents appear to select circumstances where that expectation is supported. Other situations that favour the expression of conflict in females have been (until recently) relatively little studied. Although female rodents generally do not show the “ritualised” forms of conflict that characterise male sexual competition, they can use notably (...)
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  31.  18
    Dividing up aggression and considerations in studying the physiological substrates of these phenomena.Paul F. Brain - 1979 - Behavioral and Brain Sciences 2 (2):216-216.
  32. Explaining Consciousness: A (Very) Different Approach to the “Hard Problem”.Paul F. Cunningham - 2013 - Journal of Mind and Behavior 34 (1):41-62.
     
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  33. Personal identity and brain transplants.Paul F. Snowdon - 1991 - In David Cockburn (ed.), Royal Institute of Philosophy Supplement. New York: Cambridge University Press. pp. 109-126.
    My topic is personal identity, or rather, our identity. There is general, but not, of course, unanimous, agreement that it is wrong to give an account of what is involved in, and essential to, our persistence over time which requires the existence of immaterial entities, but, it seems to me, there is no consensus about how, within, what might be called this naturalistic framework, we should best procede. This lack of consensus, no doubt, reflects the difficulty, which must strike anyone (...)
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  34. Science talent: The play of exemplar and paradigm in the science education of science‐prone young.Paul F. Brandwein - 1992 - Science Education 76 (2):121-139.
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  35. The Apostolic Tradition: A Commentary.Paul F. Bradshaw, Maxwell E. Johnson & L. Edward Phillips - 2002
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  36.  15
    Oppression and responsibility: A Wittgensteinian approach to social practices and moral theory.Reviewed Paul F. Johnson - 2005 - Philosophical Investigations 28 (1):83–86.
  37. Are Religious Experiences Really Localized Within the Brain? The Promise, Challenges, and Prospects of Neurotheology.Paul F. Cunningham - 2011 - Journal of Mind and Behavior 32 (3):223.
    This article provides a critical examination of a controversial issue that has theoretical and practical importance to a broad range of academic disciplines: Are religious experiences localized within the brain? Research into the neuroscience of religious experiences is reviewed and conceptual and methodological challenges accompanying the neurotheology project of localizing religious experiences within the brain are discussed. An alternative theory to current reductive and mechanistic explanations of observed mind–brain correlations is proposed — a mediation theory of cerebral action — that (...)
     
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  38.  15
    Aristotle’s Definition of Time.Paul F. Conen - 1952 - New Scholasticism 26 (4):441-458.
  39.  27
    Topics Awaiting Study: Investigable Questions on Animal Issues.Paul F. Cunningham - 1995 - Society and Animals 3 (1):89-106.
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  40. Weber, Maritain and Torture: A Personalist Challenge to Weberian Politics.Paul F. Curry - 2008 - Maritain Studies/Etudes Maritainiennes 24:84-97.
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  41. Strawson on the concept of perception.Paul F. Snowdon - 1998 - In The Philosophy of P.F. Strawson. Chicago: Open Court.
  42.  80
    Persons, animals and bodies.Paul F. Snowdon - 1995 - In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. MIT Press.
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  43. The Deontic Quadecagon.Paul F. Mcnamara - 1990 - Dissertation, University of Massachusetts Amherst
    There are a number of concepts of common-sense morality, what one must do, what one ought to do, the supererogatory, the minimum that duty allows, the morally optional and the morally indifferent, that philosophers have been hard-pressed to represent in an integrated conceptual framework. Indeed, many philosophers have despaired at the attempt and concluded that only a fragment of these concepts belong to that fundamental sphere of morality that is the central focus of the ethicist. For example, the traditional scheme, (...)
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  44. Human Beings.Paul F. Snowdon - 1991 - New York: Cambridge University Press.
  45. The Contents of Experience.Paul F. Snowdon - 1992 - New York: Cambridge University Press.
     
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  46. Some Reflections on an Argument from Hallucination.Paul F. Snowdon - 2005 - Philosophical Topics 33 (1):285-305.
  47. The Philosophy of P.F. Strawson.Paul F. Snowdon - 1998 - Chicago: Open Court.
  48.  28
    Notes on the History of Quantification in Sociology--Trends, Sources and Problems.Paul F. Lazarsfeld - 1961 - Isis 52 (2):277-333.
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  49.  27
    Rylean Arguments: Ancient and Modern.Paul F. Snowdon - 2011 - In J. Bengson M. A. Moffett (ed.), Knowing How: Essays on Knowledge, Mind and Action. Oxford University Press, Usa. pp. 59-79.
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  50.  72
    American transcendentalism, 1830-1860: an intellectual inquiry.Paul F. Boller - 1974 - New York: Putnam.
    One afternoon in 1836 the Transcendental Club held its first meeting in Boston. The membership was noteworthy not only for the list of impressive personages, headed by Emerson, but for the general youthfulness of the group (Thoreau was only twenty-two) and for the fact (unusual for the day) that several women were invited to attend. The club consisted mainly of "bright young Unitarians seeking to find meaning, pattern, and purpose in a universe no longer managed by a genteel and amiable (...)
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